Opinion: A leader for these times

Arizona Republic

10/13/12

Read at azcentral.com

Impending “fiscal cliffs.” Unprecedented national debt. Trillion-dollar annual deficits.

These are the great issues of our day, like it or not. We cannot wish them away. About their resolution, the nation has two choices: We can do nothing (or too little) and let the consequences roll over us as they are now in Greece and Spain. Or, we can act.

As a member of Congress, Jeff Flake has demonstrated a remarkable willingness to face down wild-eyed federal spending and deficits. A relentless scourge of the practice of “earmarking” local spending projects in federal budgets, Flake is widely acknowledged as the lawmaker who drove the earmarking money-changers from the Capitol temple.

And he often did it to his detriment, as his many conflicts with Republican House leaders over the years have made clear.

With the exception of Rep. Paul Ryan, perhaps no candidate for federal office in this election cycle is more committed to forcing sanity back into the nation’s finances.

This is Jeff Flake’s moment. The Arizona Republic recommends voters support Flake for the U.S. Senate, replacing retiring Sen. Jon Kyl.

In another election year, in another era, Flake’s Democratic opponent, Richard Carmona, could be an ideal Senate candidate from Arizona.

He is independent-minded on many fronts, a characteristic that has endeared him to Republicans and Democrats alike. He freely acknowledges he changed his party affiliation from independent to Democrat scarcely a year ago.

He is assertive and firm in his judgments, and he makes himself well-versed on issues. When he says he talks to all sides, believe him.

Indeed, he is a candidate reminiscent of another time. His no-nonsense demeanor recalls former U.S. Sen. Dennis DeConcini, a Democrat that Arizona conservatives respected as much as liberals did. And there is more than a touch of Rudy Giuliani in this pretension-free New York native, the war hero and medical doctor with the resume from Central Casting.

But recession-weary Arizonans scarcely need reminding that these are not the economically full-throttle days of Reagan or Clinton.

On issues pertaining to federal deficit spending and over-regulation, Carmona can be elusive. He is committed to “working with” people to arrive transparently at mutually agreeable conclusions. But as to what that means in the harder numbers of taxes and spending cuts, Carmona can be difficult to pin down.

Flake, on the other hand, is philosophically committed to smaller and more efficient government. On fiscal matters, everyone knows where he stands.

But there is something more about Flake. The candidate always has been affable, approachable and informed. But in the course of this campaign, especially, he seems to have grown.

In a recent interview with The Republic’s editorial board, Flake shined. These are subtle intangibles, but in arguing his positions, Flake seemed to demonstrate something very much like leadership. It was his best performance as a lawmaker and leader that we have seen.

The Republican candidate is far from perfect.

We remain disappointed that Flake no longer is the champion for comprehensive border reform that he once was.

Further, the scourge of budgetary earmarking has yet to demonstrate an appreciation for the difference between pork-laden spending projects and legitimate economic development that benefits his home state.

We hope he comes to see the distinction.

If the government is going to spend it, there is nothing wrong with arguing it should be spent in Arizona.

Likewise, it hardly seems a violation of principles of limited government to support job-creating economic development in your home state.

But as a bulwark against the nation’s greatest pending threat — its fracturing finances — there is no one better for the job.

The Republic recommends Jeff Flake for the U.S. Senate from Arizona.

Anti-Islamist activists call for action against Morsy

Anti-Islamist activists call for action against Morsy

Egypt Independent, 1/8/12

Anti-Islamist activists distributed statements Tuesday advocating a second revolution on 24 August against the Muslim Brotherhood and calling for the downfall of President Mohamed Morsy and the Freedom and Justice Party.

The statements, distributed next to Fateh mosque in downtown Ramses Square, coincided with messages circulating on Facebook for the so-called “Second Revolution Movement.”

The movement claimed in a statement that the armed forces supported the people’s demands, but then Islamist groups took over the revolution and made the real revolutionaries step aside. It also accused Islamists of manipulating unrest for their own gains.

Morsy won office through a fraudulent election, the statement alleged, and his decisions as president have conformed to Brotherhood interests, while neglecting social and labor issues.

Ayman Yaqoub, the movement coordinator, said the group is made up of revolutionaries from Tahrir Square who joined the 2011 uprising with specific goals that they are still waiting to see realized.

They claim Morsy has achieved nothing during his short time in office and that the Brotherhood is destroying Egypt.

Pro-military activists have also joined calls for the 24 August demonstration against what they describe as Islamist domination over the state.

Eissa Sadoud, the secretary general and spokesperson of The Egyptian Front for the Defense of the Armed Forces, said his group would coordinate with former lawmakers Mohamed Abou Hamed and Mostafa Bakry as well as supporters of former presidential candidate and once-Prime Minister Ahmed Shafiq, two pro-Mubarak groups and anti-Islamist political forces.

AIFD sends its deepest condolences and prayers to our brothers and sisters in the Sikh Community

Since the horrific massacre against our Sikh brothers and sisters at their temple in Oak Creek, Wisconsin, we at the American Islamic Forum for Democracy have taken time to join with them across the nation in prayer. We send our deepest condolences to the people of Oak Creek and especially to the friends and family of those lost in the Sikh Community.

Our dear friend and long-time AIFD board member and adviser, Soul Singh Khalsa has taught us the beauty of your faith and the deep bonds that we in the Muslim community share with you. Not only as an author and a minister, Soul has been an inspiration to all that we do at AIFD from our beginnings long ago. These senseless and brutal attacks upon a people who live a transparent life lifting up the purity of their spiritual connection is simply incomprehensible.

We join with all our friends in the Sikh community in this time of sorrow and reflection. Especially during this time of reflection and atonement in our month of Ramadan, in our tradition we are all reminded that our time on earth is not ours to decide but to God we return:

Truly, to God we belong and truly, to Him we shall return. [Qur’an 2:156]

Verily, with God alone rests the knowledge of when the Last Hour will come: and He [it is who] sends down rain; and He [alone] knows what is in the wombs: whereas no one knows what he will reap tomorrow, and no one knows in what land he will die, Verily. God [alone] is all-knowing, all-aware. (Qur’an 31:34)

Honor violence lost in the haze of the presidential election and General Petraeus scandal

Statement

FOR IMMEDIATE RELEASE

Honor violence lost in the haze of the presidential election and General Petraeus scandal

Two recent legal proceedings in Southwest are teaching moments for understanding Honor Abuse

 

PHOENIX (November 16, 2012) – Dr. M. Zuhdi Jasser, a devout Muslim and author of “A Battle for the Soul of Islam: An American Muslim Patriot’s Fight to Save His Faith” issued the following statement on behalf of the American Islamic Forum for Democracy on recent legal decisions in the case of Aiya Altameemi in Phoenix, AZ and Shaima Alawadi in El Cajon, CA

“While the world has been transfixed over the reelection of President Obama and the scandal currently surrounding General David Petraeus, two important legal decisions were rendered in cases of honor abuse and killings here in the Southwest of the United States.

The first was the disappointing and frustrating decision on November 6, by Maricopa County Superior Court Judge Joseph Kreamer, to accept a weak plea agreement negotiated by the Maricopa County Attorney’s office in the case of Aiya Altameemi (19). The plea sentenced Aiya’s parents and sister to two years’ probation with domestic violence terms. For those of us entrenched in work to counter ideas that feed pathological cases like this, this plea deal sends absolutely the wrong message.

Aiya’s family was arrested in February for two separate incidents where the family had beaten their adult daughter Aiya for speaking to a boy, gagged and bound her hands and feet, cut her lower neck with a knife and burned her face and chest with a hot spoon.  The family reportedly was upset over Aiya’s desire to get out of an arranged marriage with a 38-year old man.

While honor violence is not accepted or prescribed by moderate interpretations of the Islamic faith, Aiya’s torture and oppression at the hands of her family is an all too familiar story in too many Muslim and Middle Eastern communities around the world.  The plea deal that was approved by the judge and the prosecutors ignores the very likely possibility that Aiya will probably face severe recrimination from her family that could include further violence and will likely include ostracization, banishment and potentially the forced marriage that was the initial reason for the violence.

The family’s meager punishment diminishes the import of this case and the suffering of women in our communities.  It oddly seems more in line with what one would expect in Pakistan or Jordan where honor violence is accepted and pushed under the rug, but not in the United States where our legal system is supposed to protect the rights of all people and lady justice is blind.  Honor violence cases are accelerating in the United States.  We need our legal system to educate itself on the seriousness of these crimes and render punishments that are commensurate with the crime.  As we saw with Faleh Almaleki, and the honor killing murder of his daughter Noor, the perpetrators of these crimes hold their supposed “family honor” in much higher regard than human life and the U.S. judicial system. The future Noors and Aiyas of the world cannot afford to depend upon a judicial system that tells the men in their world that it will make allowances for “cultural” variations. The sentence in Aiya’s case will reunite this very young 19 year-old with a family who do not believe that they have done anything wrong or violated any laws.  The legal slap on the wrist will do little to keep this family from further harming their daughter, whether physically or mentally.

We can only hope that Aiya does not end up like Shaima Alawadi who in March was allegedly murdered in her home in El Cajon, CA by her husband Kassim Alhimidi, for petitioning for a divorce.  Shaima’s story sparked national attention when a note was found next to her body that read “Go back to your country, you terrorist.”

Despite circumstances that clearly pointed to her husband’s involvement in the crime, national Muslim organizations used the killing as an opportunity to drive a message that America is victimizing American Muslims, calling the killing a hate crime. One blogger went as far as claiming that because El Cajon has a significant military community that an “Islamophobic veteran” had committed the crime. Linda Sarsour, Director of the Arab American Association of New York, dismissed concerns over honor violence and instead used Alawadi’s story to draw parallels on CNN with the Trayvon Martin story which was grabbing attention at the time frame.  With no evidence Sarsour had the audacity to draw a line between Martin’s Hoodie and Alawadi’s Hijab reinforcing a message of racism with no real evidence to drive the claim.

On November 9, 2012, after eight months of no justice for Shaima, El Cajon police arrested Kassim Alhimidi for her murder calling the case a clear issue of domestic violence and not a hate crime.

This delay begs the question if prosecutors in this case were slow to arrest Alhimidi because of the reaction of American Muslim organizations and fear that if they did not exhaust all avenues, they would be crucified for being politically incorrect.

The actions of these Muslim leaders and the delay by the El Cajon police department again diminish the import of this case.  Shaima Alawadi died for exerting her basic human rights of wanting to live her life as a free woman.  She was violently bludgeoned by her husband for this crime.

Our society was built on embracing the rights of everyone to be free. It is incongruous with our values to blindly coddle a medieval mindset that castigates women to second class citizens and believes that a man or a family’s honor is more valuable than the life of a daughter or wife.

Our judicial system needs to view these crimes for what they are.  Shaima Alwadi’s death was a hate crime – but it was a hate for the equality of women in our society.  The beating that Aiya Altameemi suffered from her parents and her sister were not a cultural difference as the family and even Aiya tried to explain.  It was a fundamental indifference for the basic human rights of a young woman which God has given to all people. The punishment sought by the prosecutor and rendered by the judge should have set a higher bar that our society will not tolerate such behavior.  Probation and the unqualified return of Aiya to that home excuses the behavior and encourages its continuance. We can only hope and pray that Aiya’s case not end the way some others have sadly ended.”

About the American Islamic Forum for Democracy

The American Islamic Forum for Democracy (AIFD) is a nonprofit 501(c)(3) charitable organization. AIFD’s mission advocates for the preservation of the founding principles of the United States Constitution, liberty and freedom, through the separation of mosque and state. For more information on AIFD, please visit our website at http://www.aifdemocracy.org/.

MEDIA CONTACTS:        Gregg Edgar

Gordon C. James Public Relations

gedgar@gcjpr.com

602-690-7977

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MPAC’s political agenda with the Aurora, Colorado Tragedy

In the wake of the tragic shootings in Aurora, CO, the Muslim Public Affairs Council (MPAC) wasted no time in trying to capitalize on the tragedy for their own political agenda.  The organization issued an email newsletter entitled Now is the Time to End America’s Culture of Violence,” which sickeningly used the image of an obviously distraught family from the Aurora shooting.

MPAC displayed its blatant anti-Americanism while trying to draw moral equivalency between the Colorado shooter and the actions of Islamist terrorists, such as Nidal Hasan.

The newsletter attempted to once again depict Muslims as the victims of American society when it proclaimedWhile Holmes should be labeled, without a doubt, as a murderer, we should be smart enough to realize that he is a terrorist. His premeditated actions that night showed his intent was to instill terror and fear into the audience to make a statement. After last week, American Muslims began to wonder why the media did not label Holmes as such.”

MPAC’s callous treatment of the Aurora community at a bare minimum misses the fact that Holmes actions and motivations have not been released and supposition on his objectives is just that – supposition.  Second the contortionism they had to accomplish to make such accusations is simply astounding.  MPAC is an organization that continually denies any ideological link between Islamism (political Islam) and terrorists like Nidal Hasan and Anwar Al Awlaki. Despite the overwhelming evidence of that linkage, MPAC eschews every opportunity to label and therefore treat the cause of terrorism in Islamic communities.

Terrorism is clearly not only the domain of Islamists. However, Islamist terrorism is the greatest threat we face today and its clear identification is a means to treat and nullify its existence.  MPAC’s statement that “to keep the citizens of our nation safe we must ensure that all threats, no matter where they emanate, are assessed in a similar manner and that we do not focus our attention solely on one specific group of our citizens,” is an attempt to minimize the ideological root of Islamist terrorism by treating any act of violence as an act of terrorism. In doing so, MPAC anesthetizes American Muslims to their central role in countering the ideologies that fuel terrorists.

The actions of James Holmes were horrific.  We may eventually find some motivation that equates his rampage to an agenda that would raise his attack to the level of domestic terrorism or it may ultimately be related to deep seeded psychiatric illness.  For MPAC to make these comments only a week after the shooting with no evidence of Holmes’ motivation is a deliberate attempt to obfuscate the issue of terrorism.

MPAC’s piece is punctuated with a quote attributed to Dr. Martin Luther King, Jr., in which they claim he called America, as a nation, the “greatest purveyor of violence in the world.” In fact, though many of us may disagree strongly with Dr. King, he was simply being critical of the US government, not the United States itself. MPAC modified even this quote to serve their purposes: to express disdain at the United States, even at a time of great tragedy.

For a Muslim organization whose members benefit from the safety and freedom offered by the United States to suggest that the United States is the most violent force in the world is an insult to not just our nation, but it is also an affront to those living under regimes who are currently slaughtering their citizens by the tens of thousands. American Muslims who love this great country and either actively or passively allow themselves to be represented by such vitriol against America should reconsider.

The Muslim holy month of Ramadan is meant to be spent remembering and serving the less fortunate, while being grateful for our blessings – not playing victim. Muslims are freer to practice our faith here than anywhere else in the world. The victims of the Aurora massacre and their families deserve our prayers and solidarity as fellow Americans. They do not deserve to be used as pawns in MPAC’s political agenda.

Dr. M. Zuhdi Jasser is the author of A Battle for the Soul of Islam (Simon & Schuster, 2012) and President of the American Islamic Forum for Democracy based in Phoenix, Arizona.

Conservative Muslims Respond To Islamist Violence Over Anti-Muhammad Film: ‘Islam Needs To Come Into Modernity’

Conservative Muslims Respond To Islamist Violence Over Anti-Muhammad Film: ‘Islam Needs To Come Into Modernity’

Billy Hallowell, The Blaze 9/12/12

The tragic events that unfolded on Tuesday in Egypt and Libya perfectly illustrate the ongoing stalemate between the West and much of the Middle East. The stark reaction to an anti-Islam film that was produced and shot in America led to violent protests and the deaths of four Americans, including U.S. Ambassador Chris Stevens. Now, conservative Muslims here in America are responding — and very vocally — to the events that unfolded.

TheBlaze spoke with Dr. M. Zuhdi Jasser, author and president of the American Islamic Forum for Democracy and Manda Zand Ervin, president of Alliance of Iranian Women. Both individuals expressed their dismay at the violent actions taken and called upon politicians and Muslims, alike, to step up to prevent such behaviors from unfolding in the future.

Earlier today, TheBlaze also provided in-depth analysis about the film that sparked the Middle Eastern rampages. Despite claims that the movie led to the violence, some officials suspect that the 11th anniversary of the September 11 attacks was chosen well before the violence unfolded. Regardless, an anti-Muhammad and anti-Islam film called “Innocence of Muslims” — a project that was written and directed by a U.S. real estate developer named Sam Bacile – is being dubbed the catalyst for the attacks.

While Jasser hadn‘t yet watched the film’s 13-minute trailer when we interviewed him, Ervin finished viewing it just moments before we spoke. The Muslim-American admitted that it was certainly poking fun at Islam, but she dismissed it as mere comedy. She told TheBlaze that we live in the 21st century and that people need to realize that, with free speech sometimes comes unpleasant commentary.

“The way I looked at it — it was a comedy. It didn’t make any sense and so what,” she said of the movie in question. “I am a Muslim, but I am also an American and I have come to this country because of freedom of speech, freedom of assembly — all the freedoms that the 21st century is providing. Especially in this country.”

Modernity was a theme throughout her commentary, particularly when it came to the violent Middle Eastern response. Ervin lambasted the actions taken oversees and said that it showcases how the West is “failing to bring the Islamic world into the 21st century by catering to the lowest denomination.”

“I call it ‘cultural imperialism’ — that many, especially the left in this country, are catering to the lowest denomination,” she said, going on to claim that liberals don’t expect Muslims to understand free speech, so they end up protecting extremists and allowing the backwardness to continue.

“I think the attitude needs to be changed,” she added, giving her views on how to fix the situation. “Not catering to the worst, but helping and supporting the best — like us, the ones who are saying, ‘My religion is my religion, but I’m living in the 21st century.’”

Jasser shared similar views, seemingly agreeing with some officials’ statements that these protesters were looking for an opportunity to lash out – and that this film merely gave them an excuse.

“They’re looking for reason to have riots,” he said, also highlighting the fact that Islamists may be teaming up with old forces in the Libyan regime. “There’s a lot of evidence that the Libyan riots were stoked by former Gaddafi loyalists [and that the Egyptian media stoked tensions too]. What Americans need to realize — even though Islamists have been at odds at Gaddafi types and secular fascists — Gaddafi was very closely involved in the Pan Am bombing and other acts of terror.”

Jasser distinguished the violent interpretation of Islam that has become so pervasive with the peaceful one he was brought up with. He told TheBlaze that he was taught about a Muhammad who would never use violence to spread his message. Jasser then called for an era of modernization for Muslims.

“As much as I believe my family and so many who escaped the Middle East — as much as I believe we escaped it — Muslims have not gone through reform and modernization,” he explained. “You’re dealing with a population that has 50 percent illiteracy. They use religion because it’s a very easy visceral tool to use.”

Jasser called the battle one that is for the very soul of Islam. Considering the reaction to the film, sadly, he didn’t seem surprised. “It’s not too hard to make a bunch of Islamists upset and radicalize,” he contended.

The continued theme of pushing the religion into modernity, though, was present throughout his words as well. ”Islam needs to come into modernity,” he told TheBlaze.

“Muslims need to realize that we have a responsibility to not only say that our Islam is peaceful, but to dissect why the Islam of Salifisiam and Wahhabism is wrong…that‘s what’s not happening,” Jasser proclaimed. “So many of the Islam groups in America are in denial and preaching apologetics.”

We‘ll leave you with the full statement that Jasser’s organization put out about the incidentfollowing our interview:

“The American Islamic Forum for Democracy sends its prayers and condolences to the families of Ambassador Christopher Stevens and those who lost their lives in this senseless and brutal attack on the United States. Our prayers are also with their colleagues in the Department of State who by all accounts have lost an ardent defender of freedom and human rights in the Middle East. 

The actions of the mob in Libya and the clear interventions of the former regime are nothing short of pure evil and in no way representative of the teachings and practices of the faith of Islam.

At this time of grief it is important that we steel our resolve against this evil.  We must not blink in the face of this irrational reaction to the mere words of a little known filmmaker.  Apologies from our government to this absurd mob are ridiculous and counterproductive to establishment of true human rights within this region. 

It is clear that Islamist leadership in Egypt and the remnants of the fascistic Gaddafi regime in Libya are using this movie as a tool for their own agenda as they have done countless times before. 

We need a bold strategy in this region to foster the liberty minded Muslims in these countries to work against these elements of hate and anti-Americanism.  We need to help the people of these countries to go through a reformation and step into modernity and away from these irrational actions. 

That process begins today by our government stepping away from the typical politically correct language that forgives these attacks and justifies their cause by condemning the free speech of the moviemaker.  There is no justification for the actions of this mob.  Any act of contrition on our part is essentially an acceptance of the OIC’s “insult to heavenly religions” and an affront to the principles that built the United States.”

The trouble with “Jumah at the DNC”

It is troubling that the Democratic National Convention has decided to promote and lend its name and national political platform to the organizers of the “Jummah at the DNC”. The leaders of this event – Jibril Hough and Imam Siraj Wahhaj as advertised are no moderates. They are radicals. These individuals embrace Islamist supremacy and have demonstrated support for radical ideologies.

A quick Google search by the DNC would have shown them that Hough and Wahhaj are leaders in the separatist American Islamist movement. While they may be able to get a few thousand Muslims to attend the event, they are NOT going to be mainstream Muslims.  Most will likely come from Hough and Wahhaj’s radical networks that have long been entrenched in the Charlotte area. Make no mistake they are part of the Islamist movement.

This is not about their right of assembly; this group under a different name pulled the same stunt at the US capitol in 2009 claiming 20k and getting 2-3k. THIS IS ABOUT the DNC calling this an “official function” listing these radicals as typical of the DNC community and more importantly about this organization speaking out AS representing supposedly typical American Muslims (or “Mainstream”).

If that is who the DNC is consorting with then all Americans, Democrats should be concerned. There are many patriotic Muslims who are part of both parties, and when radical ideologues like this do a demonstration of “solidarity” in the name of our faith and choose an imam like Siraj Wahhaj who I saw with my own eyes in 1995 seditiously say it his duty and our duty as Muslims to replace the US Constitution with the Quran- then we need to speak up!

Their jummah (group) prayer is supposedly against the Patriot Act, the NYPD, and Islamophobia and is actually NOT about our democracy but about empowering their Islamist and MB sympathetic groups into the very fabric of the political system so that Americans become anesthetized. We need American Muslims to speak up and marginalize these radicals. The DNC needs to understand and reject them because of their radical history and ideas.

They use our American Muslim identity to speak as “one community” as a political unit or as a “bloc vote” – a political Islamist party when in fact most us Muslims don’t want that political unity and seek reform against their ideology that seeks to hijack our community. They do not represent us.

For more on Jibril Hough please review AIFD’s piece “Connecting the Dots of Islamism-Jibril Hough, the Islamic Political Party of America (IPPA), and the Jamaat al-Muslimeen (JAM)” or listen to Dr. Zuhdi Jasser’s March 8, 2010 interview on the Keith Larson show on WBT Charlotte.  Jibril Hough phones in half way through.

 

SYRIA: Three million people need food aid – UN

SYRIA: Three million people need food aid – UN

DUBAI, 2 August 2012 (IRIN) – The Syrian conflict has left up to three million people in need of food assistance and agricultural support in the next year, according to the UN and the Syrian government.

Family income has dropped; the cost of fuel is rising; remittances are down; farmers and herders have lost their assets and livelihoods; the wheat harvest has been delayed; and deforestation is rising, the World Food Programme (WFP), the Food and Agriculture Organization (FAO), and the Syrian Ministry of Agriculture and Agrarian Reform found in a joint assessment conducted in June.

Syria’s agricultural sector has lost US$1.8 billion this year because of the Syrian crisis, the assessment found.

“The effects of these major losses are first, and most viciously, felt by the poorest in the country. Most of the vulnerable families the mission visited reported less income and more expenditure – their lives becoming more difficult by the day,” WFP Representative and Country Director in Syria Muhannad Hadi said in a statement.

WFP and FAO say they need $100 million to scale up food distributions and assistance to rural people. A broader appeal by the UN for $180 million, launched in April, to respond to humanitarian needs in Syria remains one-quarter funded.

7 Ways America Can Get Its Mojo Back in Egypt

7 Ways America Can Get Its Mojo Back in Egypt

Eric TragerForeign Policy, The Washington Institute

August 2, 2012

With its initial attempts at building bridges in Cairo having backfired, the Obama administration is looking for new ways to improve America’s image in Egypt.

Egypt’s President Mohammed Morsy is trying to get down to business, but the Supreme Council of the Armed Forces (SCAF) isn’t making things easy. The Muslim Brotherhood leader’s newly appointed cabinet keeps holdovers from the previous cabinet in top positions, which suggests that the military junta is preventing Morsy from radically reshaping Egyptian policy, at least for the time being. Indeed, the power struggle between the Muslim Brotherhood and SCAF continues to define Egypt’s post-Mubarak transition — and it could be years before either emerges victorious.

This is a messy political environment for the United States to try to improve its relationship with the Egyptian people, and it is not going well. Just last month, Secretary of State Hillary Clinton’s motorcade was showered with rotten vegetables upon her visit to Egypt, and thousands-strong crowds protested her appearances in both Cairo and Alexandria.

Of course, anti-American sentiment in Egypt is nothing new. Ordinary Egyptians have long objected to various aspects of U.S. foreign policy, from Washington’s support for Israel to its global counterterrorism campaigns, and former President Hosni Mubarak’s regime stoked anti-Western anxieties to divert attention from its own misdeeds.

But the protests that confronted Clinton were new in one important sense: Christians and non-Islamists — historically two of Egypt’s most pro-American demographic groups — organized them. And for this reason, U.S. policymakers fear that anti-American sentiment is not only worsening, but broadening beyond the Islamists and Arab nationalists who have traditionally opposed U.S. policy in Egypt. With its initial attempts at building bridges in Cairo having backfired, President Barack Obama’s administration is looking for new ways to improve America’s image in Egypt.

Here are seven ideas to get things started:

1. Engage non-Islamist parties

One of the most visible changes in Washington’s post-Mubarak policy has been its engagement with the Muslim Brotherhood. This shift was born of necessity: The Brotherhood’s organizational strength made its political emergence practically inevitable, and Egypt’s strategic importance meant that sidelining the Brotherhood was no longer a viable option.

Yet the administration’s single-minded focus on building ties with the Brotherhood has alienated non-Islamist parties, which include members who were already wary of the United States due to its longtime support for Hosni Mubarak. “When any person of the USA comes to Egypt, they just visit the government, the SCAF, and only the Muslim Brotherhood,” Basem Kamel, an Egyptian Social Democratic Party parliamentarian and former revolutionary youth activist, told me. “But they never ask to meet any of us.”

Meanwhile, the speed with which the United States went from dodging the Brotherhood to working with it has fueled conspiracy theories that the United States has rigged Egyptian politics to facilitate the Brotherhood’s rise. On the basis of these rumors, many non-Islamist parties participated in the July protests against Clinton’s visit.

To be sure, conspiracy theories are an unfortunate reality in Egyptian politics, and there is little the United States can do to prevent them entirely. But by casting a wider net in engaging Egyptian political leaders, the administration can avoid the impression that it is playing favorites. And it makes little sense for the United States to turn its back on non-Islamist parties, especially those that are more favorably disposed toward U.S. interests and values than the historically anti-Western, theocratic Muslim Brotherhood.

The Brotherhood seems ascendant at the moment, and it is easy to imagine how it would remain Egypt’s most powerful group for years to come. But Mubarak’s sudden ouster last year should caution Washington against betting on any one party, no matter how dominant it may seem. Egypt’s revolution is still percolating, and the best policy for Washington is using broad engagement to spread its risk.

2. Talk about the Camp David Accords as primarily an Egyptian interest, not as an American one.

Egyptians’ most common complaint about American foreign policy in the Middle East is that the United States is “biased” toward Israel, and that U.S. policy is aimed at keeping Israel strong and Arabs weak. They therefore view Egypt’s peace treaty with Israel as something that was imposed on them for Israel’s benefit — a favor they were forced to do for the United States and Israel. This is why the Muslim Brotherhood has frequently sought excuses for ridding itself of the Camp David Accords, such as by proposing to put the accords to a referendum or accusing Israel of somehow violating the treaty.

Egyptian audiences need to be told very bluntly: The Camp David Accords are not primarily an American interest, but an Egyptian one. The treaty has prevented war between you and your much stronger neighbor for more than 30 years, and saved innumerable Egyptian lives. The treaty enabled Egypt to grow its economy after decades of conflict, and a breakdown in the treaty will prevent Egypt from getting the international investment it sorely needs. After all, what sane company will invest in a country that isn’t firmly attached to a peace agreement with its much stronger neighbor? More importantly, if you break the treaty, the odds of Egyptians dying in renewed conflict rises considerably. That would be bad for American interests — but you, Egyptians, will feel the pain first and foremost.

The key point should be that American support for Egyptian-Israeli peace has given Egypt a shot at a prosperous, stable future. Far from being an American imposition, it is an Egyptian life-saver.

3. Frame engagement with Islamists in terms of interests, not in terms of “supporting democracy.”

Washington’s engagement with Islamists was, and remains, a pragmatic decision. Simply put, Islamists’ political victories made them necessary partners if the United States hoped to achieve its interests in Egypt — though, to be sure, this remains a big “if.”

Yet, rather than framing its policy in terms of narrow strategic interests, the Obama administration has occasionally dressed up its outreach to Islamists — and the Muslim Brotherhood in particular — as support for democracy. For example, during his visit to Egypt in January, Deputy Secretary of State William Burns repeatedly referred to the Muslim Brotherhood as a “democratic party that is committed to democratic principles.” At other points, administration officials have explained this policy by portraying Islamists as progressives, such as intelligence chief James Clapper’s comment in February 2011 that the Muslim Brotherhood is a “heterogenous” and “largely secular” organization.

The problem with these types of statements is that they are patently false. Islamists’ call for establishing sharia as the source of all Egyptian legislation makes them theocratic — not democratic, and certainly not secular. Brotherhood political leaders have been quite clear that they will brook no opposition in this regard. “It’s not allowed for Christians to come and say that the sharia is wrong,” Alexandria parliamentarian Saber Abouel Fotouh told me during a December interview. “They are not specialists.”

Moreover, the Muslim Brotherhood has demonstrated repeatedly in recent months that it is not dedicated to democratic principles. During the presidential run-off election, for instance, the Carter Center reported that the Brotherhood used its vast social services networks to buy votes. Prior to being disbanded in June, the Brotherhood-dominated parliament was investigating a non-Islamist parliamentarian for insulting SCAF chief Field Marshall Hussein Tantawi.

Unfortunately, Washington doesn’t have the luxury of dealing exclusively with democrats, which is why it partnered with Mubarak for 30 years and will try to work with the Brotherhood now. But pretending that non-democratic leaders are otherwise makes the United States look gullible, and further convinces real Egyptian democrats that we have put all our eggs in the Brotherhood’s basket. A better public diplomacy strategy would explain U.S. cooperation with Egypt’s newly elected leaders in terms of mutual interests, but also communicate concerns about those new leaders’ restrictive views on civil liberties.

We should further encourage non-Islamists to continue fighting for a more secular Egyptian future. This was, after all, a major theme of last year’s Tahrir Square protests — which the Islamists joined only belatedly.

4. Speak out more forcefully for minority rights.

One of the most alarming aspects of the protests that greeted Clinton’s most recent visit to Cairo was the heavy presence of Christians demonstrators, as well as Coptic leaders’ refusal to meet with her. After all, Egyptian Christians have historically been among the most pro-American communities in Egypt — in part because of U.S. policy that had previously mostly sidelined Islamists, and in part due to America’s Christian heritage.

Christian mistrust of Washington, however, emerged shortly after last year’s revolt, when the Obama administration responded weakly to a wave of anti-Christian violence that included church burnings and sectarian clashes. By March 2011, frustration with Washington’s silence was a common theme of Coptic demonstrations held at Egypt’s state media headquarters in downtown Cairo. “Obama doesn’t care about all of these horrible things that are happening to Christians,” a protester told me at the time. “Obama only cares about Muslims. … Bush was willing to defend Christians, but Obama won’t say a word in our defense.”

Christians’ feelings of betrayal deepened in October, when the White House responded to a brutal military assault on the mostly Christian demonstrators outside the same state media building, which left 25 dead, by meekly calling for “restraint on all sides.” And in the aftermath of successive Islamist electoral victories, the Obama administration’s overwhelming focus on engaging the Muslim Brotherhood — often at the expense of engaging other segments of Egyptian society — has deepened their alienation.

Given Washington’s low popularity in Egypt, the United States can hardly afford to turn off one of the few historically pro-American communities. The Obama administration can begin winning Egyptian Christians back by speaking out more forcefully in support of minority rights. In this vein, the administration should argue that protecting minorities is not only a moral imperative but a strategic necessity, since Egypt is unlikely to attract much needed international investment if Egyptian Christians continue to flee the country. The administration must therefore communicate to the Brotherhood very clearly that, having won an election, it is now the Brotherhood’s responsibility to make sure that Christians feel safe in their country, and that they will be judged accordingly.

The administration can also improve its relationship with Egyptian Christians by responding more aggressively to anti-Christian violence — such as a recent episode in the village of Dahshur, in which a Muslim mob attacked a Christian launderer who accidently burned a Muslim customer’s shirt while ironing it, catalyzing strife that forced 120 Christian families to flee. At a minimum, the administration should issue strong public denunciations of these attacks, rather than falling back on flaccid calls for “restraint.” The U.S. government might also consider sending emissaries to these communities — and to the hospitals where injured Christians are being treated — so as to communicate that Christian suffering in Egypt is not going unheard.

5. Talk loudly about the concrete benefits of U.S. aid to Egypt.

Egyptians frequently complain that Washington uses Egypt as a geostrategic pawn, and that U.S. policy has therefore done little to address the needs of the Egyptian people. “America just looks out for its own interests,” Ahmed Abdel Salam, a Muslim Brother, told me in Tahrir Square in June, shortly after Mohamed Morsi was elected Egypt’s next president. “We wish they would deal with us as a country now.”

But the fact is that U.S. policy has done a great deal to help Egyptians. American economic aid, which totals approximately $250 million per year, has built schools, hospitals, roads, phone systems, and water treatment plants, among many other social services. Moreover, U.S.-brokered Qualifying Industrial Zones (QIZs), within which Egyptian companies are granted duty free access to U.S. markets so long as 10.5 percent of their components come from Israel, have been a boon for Egypt’s economy. The QIZs employ approximately 150,000 Egyptians, account for one-third of all Egyptian exports, and earn Egypt nearly $2.5 billion in annual revenue.

These are the tangible benefits of their relationship with the United States that Egyptians should know about — and which American diplomats should not be shy about highlighting. Just as Egyptians know that the Cairo Opera House was built by the Japanese and the Metro was built by the French, they should know that many of their social institutions, as well as a key economic engine, came courtesy of the United States.

By emphasizing the extent to which U.S. aid to Egypt has benefited ordinary Egyptians, policymakers can communicate the true depths of the U.S.-Egyptian relationship. Our partnership, they should say, is not only strategic, but societal.

6. The U.S. Embassy in Egypt needs an Arabic-language Twitter account, with an actual face attached to the handle.

The U.S. Embassy in Egypt made a noble foray into social media when it established a Twitter account, @USEmbassyCairo, in September 2009. The account, which is managed by a member of the embassy’s press office, serves three useful purposes: It publicizes American diplomatic news, responds to queries from other Twitter users about U.S. policy, and combats falsehoods about America’s role in Egypt (such as, for example, the notion that the United States aided the Muslim Brotherhood’s electoral victories).

There is, however, much room for improvement in the embassy’s social media presence. First, the embassy’s English-only tweeting habit — though occasionally interrupted by Arabic retweets — substantially limits its outreach to the broader Egyptian public. It particularly undermines the embassy’s efforts to address anti-American conspiracy theories that spread quickly among Arabic-language Twitter users, as well as in the Arabic-language press. The first step should be to open an Arabic-language account, which will allow the embassy to reach a far wider Egyptian audience than it does now.

Second, the embassy’s Twitter usage would be more valuable if it attached a face to its Twitter handle, rather than simple tweeting as the institution itself. Online engagement is most effective when conducted by named individuals rather than brands or organizations, and the Twitter accounts of foreign governments are likely to feel especially inauthentic. Putting an actual diplomat’s name on the embassy’s Twitter account would make its tweets seem more personal, and enhance the embassy’s ability to connect with Egyptian web users.

7. Don’t over-obsess about America’s image in Egypt.

Policymakers are right to be concerned about America’s image in Egypt. While Egypt’s revolution is ongoing, the uprising has already produced a more open political culture that has made Egyptian public opinion more influential than ever before. But U.S. officials should also be cognizant about the limits of what public diplomacy can achieve.

Anti-Americanism has deep roots within Egyptian political culture, and — even more than a year and a half after Mubarak’s ouster — it still features prominently in the state-run press. Moreover, the Egyptian public’s disagreements with Washington on many matters cannot be papered over by even the most savvy public relations campaign.

For this reason, the rule of thumb of U.S. public diplomacy in Egypt should be “do no harm.” If diplomats can avoid alienating our allies within Egypt and explain the benefits of the U.S.-Egyptian relationship, they can at least prevent America’s unpopularity from growing.

Eric Trager is the Next Generation fellow at The Washington Institute.