CAIR’s Membership falls 90% since 9/11

CAIR membership falls 90% since 9/11 June 12, 2007 By Audrey Hudson THE WASHINGTON TIMES – Membership in the Council on American-Islamic Relations (CAIR) has declined more than 90 percent since the 2001 terrorist attacks, according to tax documents obtained by The Washington Times. The number of reported members spiraled down from more than 29,000 in 2000 to fewer than 1,700 in 2006. As a result, the Muslim rights group’s annual income from dues dropped from $732,765 in 2000, when yearly dues cost $25, to $58,750 last year, when the group charged $35. The organization instead is relying on about two dozen donors a year to contribute the majority of the money for CAIR’s budget, which reached nearly $3 million last year. Asked about the decline, Parvez Ahmed, CAIR’s board chairman, pointed to the number of donors. “We are proud that our grass-roots support in the American Muslim community has allowed CAIR to grow from having eight chapters and offices in 2001 to having 33 today,” Mr. Ahmed said. The self-described civil liberties organization for Muslims seeks to portray “a positive image of Islam” through public relations and the press, but instead has alienated some by defending questionable accusations of discrimination. Critics of the organization say they are not surprised that membership is sagging, and that a recent decision by the Justice Department to name CAIR as “unindicted co-conspirators” in a federal case against another foundation charged with providing funds to a terrorist group could discourage new members. M. Zuhdi Jasser, director of American Islamic Forum for Democracy, says the sharp decline in membership calls into question whether the organization speaks for American Muslims, as the group has claimed. “This is the untold story in the myth that CAIR represents the American Muslim population. They only represent their membership and donors,” Mr. Jasser said. “Post-9/11, they have marginalized themselves by their tired exploitation of media attention for victimization issues at the expense of representing the priorities of the American Muslim population,” Mr. Jasser said. The organization has condemned some suicide bombings in Israel but has been criticized for refusing to condemn Hamas or Hezbollah by name. Sen. Barbara Boxer, California Democrat, rescinded a “certificate of accomplishment” to Sacramento activist Basim Elkarra after learning that he was a CAIR official, according to Newsweek magazine. Mrs. Boxer “expressed concern” about past statements and actions by the group, as well as assertions by some law-enforcement officials that it “gives aid to international terrorist groups,” the magazine quoted her spokeswoman as saying. Rep. Joe Sestak, Pennsylvania Democrat, came under fire after delivering a speech at a local CAIR fundraiser in April. Mr. Sestak later said that one of his aides, a former CAIR spokeswoman for the Philadelphia chapter, booked the engagement without his consent. In response to the arrest of the “Fort Dix Six” involving a plot to attack the New Jersey military base, CAIR “applauded efforts” by federal law-enforcement authorities but “requested that media outlets and public officials refrain from linking this case to the faith of Islam.” CAIR also asked “mosques and Islamic institutions in New Jersey and nationwide to report any incidents of anti-Muslim backlash.” CAIR is leading the legal charge for six imams who were removed from a US Airways flight in November claiming the men suffered from discrimination because of their religion. Passengers who complained that the men were acting suspiciously are now being sued along with the airline, prompting legislative action by House Republicans to protect “John Doe” passengers from legal action for reporting suspicious activity that may foreshadow a terrorist attack. CAIR listed contributors in its Form 990 filings with the Internal Revenue Service, but the IRS redacted all the names before releasing the documents. In 2001, 26 contributors gave more than $1.6 million; in 2002, 26 gave more than $2.6 million; in 2003, 24 gave more than $2 million; in 2004, 20 gave more than $1.4 million; in 2005, 19 contributed $1.3 million. The Washington Times requested from the IRS all the 990 Forms that CAIR has filed since its inception in 1994 under the law regulating tax-exempt organizations. The first two annual forms are no longer on file pursuant to agency regulations. Tax forms for 1997 and 1998 were “unavailable” either because the group’s income was less than $25,000, was filed under a parent corporation or “the return may have been requested by another department of the Internal Revenue Service,” the IRS said. CAIR’s papers were provided by the government agency for tax years 1996, 1999, and 2000 through 2005. Revenue from those periods totaled more than $17.7 million, while program expenses totaled $8.5 million. Mr. Jasser criticized CAIR “to be of little use in the war against militant Islamism. Their ideological sympathies for Islamism and inability to condemn Muslim terrorist organizations and dictatorships by name have made them a liability for a number of American Muslims who do not share their ideology.” “All of this must impact their membership numbers,” he said. In 2004, a federal grand jury returned a 42-count indictment against the Holy Land Foundation for Relief and Development and seven officers for raising money for Hamas, money laundering and falsifying tax returns. The Holy Land trial begins July 16 in Dallas, and CAIR is listed among 300 new co-conspirators filed May 29 in the U.S. District Court for the Northern District of Texas. According to the government’s trial brief, filed May 29, CAIR is an entity “who are, and or were, members of the U.S. Muslim Brotherhood’s Palestine Committee and/or its organization.” Mousa Abu Marzook, a former CAIR official, “has been since 1995, a specially designated terrorist and Hamas leader,” the brief said. Mr. Ahmed called the Justice Department’s brief “a McCarthyite political move that allows the government to smear major American Muslim groups, including hundreds of mosques representing hundreds of thousands of ordinary Muslims nationwide, without any evidence being offered in a court of law and without legal recourse for those defamed.” “It is unfortunate that the Justice Department apparently violated its own guidelines, which indicate that such lists are to remain sealed to prevent unfair and un-American labeling of those who are not facing any criminal charges,” Mr. Ahmed said. Conservative scholar Phil Kent said the Justice Department’s actions will “definitely hurt CAIR’s membership numbers in the future.” “I’m not surprised to see these figures,” said Mr. Kent, who has written a book called “Foundations of Betrayal: How the Liberal Super Rich Undermine America.” Mr. Jasser says some Muslims are hesitant to pay tithes to local imams or join organizations out of fear it may be linked to other groups that finance terrorism. CAIR constantly notes in its press releases that it cooperates with federal law-enforcement activities and claims to conduct sensitivity training for Homeland Security officials. A February press release from CAIR’s Chicago office says it met with Homeland Security immigration officials and made an agreement to “conduct sensitivity training to [Immigration and Customs Enforcement] officers and possibly prison personnel.” Homeland Security officials deny such claims and a check of the Office of Management and Budget Watch database of government contracts since 2000 shows CAIR has never been awarded a grant or a government contract. “The department does not have a formalized relationship with that particular organization,” said one Homeland Security official speaking on the condition of anonymity. “We do have formalized relations with other community groups with whom we do contracts for training and consultation on matters that are specific to a given community.” “It is not uncommon for that particular organization to issue a press release attempting to overstate their interaction with the department,” the official said.

Middle-Class Muslims

US Muslims

Young U.S. Muslims back suicide attacks

Young U.S. Muslims Back Suicide Attacks By Jennifer Harper The Washington Times | 5/23/2007 The first nationwide survey of Muslim Americans revealed that more than a quarter of those younger than 30 say suicide bombings to defend Islam are justified, a fact that drowned out the poll’s kinder, gentler findings suggesting that the community is mainstream and middle class. “There are trouble spots,” noted Andrew Kohut, director of the Pew Research Center, which conducted the survey of 1,050 adult Muslim Americans — two-thirds of whom were foreign-born — January to April. The results were released yesterday. “We should be disturbed that 26 percent of these young people support an ideology in which the ends justify the means,” said Dr. Zuhdi Jasser, chairman of the Arizona-based American Islamic Forum for Democracy. “But the survey also found that only 40 percent of the overall American Muslim population would even admit that Arabs were behind 9/11. They’re in denial, refusing to take moral responsibility, and the radicals will feed on this,” Dr. Jasser said. Farid Senzai of the Institute for Social Policy and Understanding said he had “concern” about evidence of youthful radicalism. The revelation that some young American Muslims condone violent bombings led coverage from CBS News, the Associated Press, Reuters, the Detroit Free Press, the Los Angeles Times and other news organizations. “I’m not surprised that the press picked up on the bad news, because that’s what sells. I’d like to see another ethnic group get asked the same question,” said Laila Al-Qatami of the District-based American-Arab Anti-Discrimination Committee. “What’s also missing were responses about what it means among Muslims to be an American, or their opinions about education, health care and domestic issues. Failure to include this stuff lends an impression that American Muslims are different,” she added. The survey, which estimates the U.S. Muslim population to be 2.3 million, emphasized the more positive findings, billing the group as “middle class and mostly mainstream,” socially assimilated and happy. “Clearly, this public comes across as much more moderate than much of the Muslim public in most of the world. They are decidedly American in outlook,” Mr. Kohut said. Indeed, seven out of 10 of the respondents rated their communities as good or excellent and said they would get ahead through the “American work ethic,” a greater percentage than found in the general public. Seventy-three percent have never been discriminated against as a Muslim on these shores, and 78 percent said they were either “pretty happy” or “very happy” with their lives. Practicing their religion was a positive as well: 74 percent said they were satisfied with the quality of mosques in their neighborhood. Most identify themselves as Democrats (63 percent) and seven out of 10 voted for Sen. John Kerry, Massachusetts Democrat, in the 2004 presidential race. Sixty-one percent say homosexuality should be discouraged. Yet many are troubled by politics or policy: 69 percent disapprove of President Bush, 75 percent disapprove of the Iraq war and 48 percent disapprove of the war in Afghanistan. Only 26 percent say the war on terrorism is a “sincere effort,” compared with 67 percent of the general public. Where are their hearts? It depends on the age group. Sixty percent of the younger-than-30 demographic said they were “Muslim” first, and a quarter were Americans first. Among the total population, 47 percent consider themselves Muslims first and 28 percent are Americans first. Social factors also come into play. The survey found that 54 percent are dissatisfied with the general state of the nation, 53 percent say life has gotten more difficult for Muslim Americans since September 11, 2001. More than half believe that their population has been singled out by the U.S. government for surveillance. Among respondents who were converts, 91 percent were U.S. citizens. Of the total number of converts, 59 percent were black, 55 percent followed Sunni traditions and 67 percent had converted from a Protestant denomination.