11/23/2016 This Thanksgiving, We Remain Grateful – and Determined

Dear Friend of AIFD:

As Americans of every religion, ethnicity, culture, and family structure prepare to celebrate Thanksgiving, we write to express our gratitude to the many who have supported us over the years. Without your solidarity, we would not be able to do the work we do.

Even in times of turmoil and tension, our country remains one of the most blessed, abundant and promising places the world has ever known. On this Thanksgiving, we remain ever focused on protecting and advancing the American vision of liberty and justice for all, through our efforts to combat Islamism and protect religious freedom and other universal human rights.

This holiday season, we also have an exciting announcement to make: this year, we will be launching our first ever AIFD Courage Awards. AIFD’s inaugural Courage Awards are given to individuals who have shone a light on some of the most urgent matters of our time, and whose work for universal human rights in the face of staunch opposition has inspired action toward positive change.

We have chosen winners in the fields of activism, media and philanthropy, with special focus on those who have demonstrated a willingness to dissent with their own identity groups in order to protect the rights of the most vulnerable. Winners have been contacted, and we will soon be introducing them to you!

As we reflect on our blessings this Thanksgiving, we also must remain focused on the work we still have to do. While it is easy and natural to become distracted by what has dominated the media, we must remember that the perils of radical Islam and the malice of fascism continue to advance. While we at AIFD remain committed to our efforts, we need your support to continue to advance our mission.

We have made tremendous strides with few resources, and must this year make a special appeal to our friends and followers: can you contribute to support our cause today? You contribution is tax-deductible in the United States – and 100% of your gift goes directly to our work. Plus, you will receive regular updates from our team about the efforts we’re making and our progress. Please click here to make your contribution – and please know that no amount is too small. I look forward to thanking you for your support.

I also invite you to check out our new website, which we’ve been working on over the last several months.

We at Team AIFD (as we call ourselves!) wish you a happy, safe, and blessed Thanksgiving.

 

Yours in liberty.

 

Dr. M. Zuhdi Jasser

10/20/2016 The unseen war: The Islamist assault on dissidents

By: M. Zuhdi Jasser, M.D.
Asia Times

Since September 2001, terrorism has dominated the headlines. But there is a much less discussed form of terrorism — assault on dissidents in which the very systems meant to protect them fail and hand them over to their killers.

The attack on dissidents is robbing families of their loved ones, instilling fear in communities, and obstructing many pathways toward deep reform within the House of Islam. It is long overdue for security forces and governments to modify their policies and stand unwaveringly by the universal human right of free speech.

Last month, Jordanian writer and political activist Nahed Hattar was murdered in cold blood outside a local court for “insulting Islam” by sharing a satirical cartoon on his Facebook page.

Hattar was murdered by a “known extremist” cleric as he was facing trial by his own government which opposed his freedom expression. These autocratic and quasi-theocratic governments often light the fuses of radicalism which at times they explode themselves and other times hand over blindly to rogue assassins who they empower.

In Bangladesh, bloggers who question theocracy are slaughtered in broad daylight – this year alone, at least eight dissident bloggers have been murdered. In Pakistan, dissidents and even lawmakers who break rank with the religious establishment are murdered with impunity – often with their own bodyguards tipping off and aiding the killers. When they are not killed, Muslim reformers, dissidents and freethinkers are threatened, stalked and made to live in fear. With the continued advance of Islamic State and those who are inspired by them, the problem is growing.

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10/07/2016 Soros Money, Muslim Advocates Leader, Helped Weaken Homeland Security Policies

by John Rossomando
IPT News

A Muslim legal group, girded with $1.8 million in grant money from George Soros’s Open Society Foundations (OSF), has helped influence major policy changes in the war on terror, including the Department of Homeland Security’s screening of individuals with suspected terror ties and the FBI’s training program for its agents working in counterterrorism.

Internal records, made public by the hacking group DC Leaks, show OSF spent $40 million between 2008 and 2010 on programs aimed at weakening U.S. counterterrorism policy.

Muslim Advocates’ Executive Director Farhana Khera played a key role in shaping the foundations’ spending. Khera co-authored a 2007 memo that “informed” the foundations’ U.S. Programs Board’s decision to create the National Security and Human Rights Campaign (NSHRC), a Sept. 14, 2010 OSF document discussing the program’s reauthorization, shows.

The NSHRC’s goals included:

  • Closing Guantanamo Bay, eliminating torture and methods such as the extraordinary rendition of prisoners, and ending the use of secret prisons;
  • Ending warrantless and “unchecked” surveillance;
  • Ensuring that anti-terrorism laws and law enforcement activities do not target freedom of speech, association or religious expression;
  • Reducing ethnic and religious profiling of people of Muslim, Arab or South Asian extraction;
  • Decreasing secrecy and increasing oversight of executive actions, and expose U.S. government or private individuals who abuse or violate the law.

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06/28/2016 SENATE TESTIMONY : “Willful Blindness: Consequences of Agency Efforts To Deemphasize Radical Islam in Combating Terrorism.” By Dr. M. Zuhdi Jasser

I. Introduction

Thank you Chairman Cruz and members of the Subcommittee on Oversight, Agency Action, Federal Rights and Federal Courts of the United States Senate Committee on the Judiciary for holding today’s hearing on “Willful Blindness: Consequences of Agency Efforts To Deemphasize Radical Islam in Combating Terrorism.” I am Dr. M. Zuhdi Jasser, President and founder of the American Islamic Forum for Democracy (AIFD) based in Phoenix, Arizona. I am here today, taking time away from family and work during this last week of what is our holiest month of Ramadan, a time of fasting and deep atonement, because I could not feel more strongly that our current national and agency direction in combating Islamist inspired terrorism is deeply flawed and profoundly dangerous. As a devout Muslim who loves my faith, and loves my nation, the deemphasis of “radical Islam” is the greatest obstacle to both national harmony and national security.

Wholesale denial of the truth by many in our government and political establishment has actually emboldened extremists on both sides of this debate: both radical Islamists and anti-Muslim fascists.

Neither Islam nor Muslims are not monolithic and should not be treated as such by anyone – much less our government and media. Please understand it is as equally foolhardy in counter-terrorism and counter-radicalization work to refuse to acknowledge the role of political Islam in the threat as it is to villainize the whole of Islam and all Muslims. The majority of Americans are smart enough to understand that to say the House of “Islam has no problems” is just as problematic as declaring that “Islam, and all Muslims, are the problem”.

 

Testimony Of M Zuhdi Jasser

AIFD Wishes Muslims around the world “Ramadan kareem!”

The American Islamic Forum for Democracy (AIFD) wishes our fellow Muslims around the world a blessed and fulfilling Ramadan. For those who are fasting, may your fasts be easy.

The fast of Ramadan is intended to remind us of those who are less fortunate, and to bring us closer to God in thankfulness and compassion. Ramadan is about more than just abstaining from food during daylight hours, however. It is also a month of reflection and revelation, during which Muslims contemplate scripture, share their blessings with those in need, and come together in fellowship and family.

This Ramadan, we at AIFD extend our most heartfelt and fervent wishes for a blessed month to all Muslims – including those who cannot fast. In addition, we hold in our thoughts and prayers all of those who are hungry not out of religious observance, but because they do not have enough to eat; those who are marginalized and forgotten; those who do not have family with which to break their fasts and celebrate the blessings of Ramadan; those who are serving our country domestically and abroad; those who are struggling with their faith; those who are under siege by dictators and theocrats; and, of course, all of those still suffering in Syria, which remains under the boot of the genocidal monster, Bashar al-Assad.

Wherever you are in your faith journey, we invite you to join us in a commitment to continue challenging the systems of oppression which subjugate both Muslims and non-Muslims, and to fast from any complacency or fear you may experience in your commitment to resist Islamism and its ills.

As we break our fasts tonight, the first night of Ramadan, we will thank and ask God for protection for both Muslims and non-Muslims around the world who hunger for mercy, for compassion and for justice. May our Ramadan increase our faith, our mindfulness, and our sense of community.

Civil Rights Champion or Radical Hiding in the Open?

Source: Gatestone Institute Policy Council

 

Dawud Walid is the longtime executive director of Michigan’s chapter of the Council on American Islamic Relations (CAIR). His Twitter profile currently bills him as a “human rights advocate and political blogger,” and his blog sells him as an imam who lectures on topics such as how to maintain your manners when dealing with hostile people (the irony of this will soon become abundantly clear), and how to address the very real problem of anti-Black racism within the Muslim community.

To anyone less familiar with Walid’s persona — especially online — he could easily appear to be a champion of civil rights, a man before his time in terms of addressing intra-community problems as well as hostilities between Muslims and non-Muslims. A more comprehensive review of his activities — or even just a cursory review of his commentary on one of the days he has chosen to lash out at anyone with whom he disagrees — reveals a more sinister, even cruel, man. Further, his true aim seems not to be civil discourse and community cohesion, but rather the furtherance of a particularly malignant, vicious strain of political Islam.

I have seen Walid demean, bully, and slander other Muslims for years. He has actively worked to silence discussion of critical issues, by working to shut down screenings of Honor Diaries, a film addressing the mistreatment of women in the name of “honor” culture; instigating online hate campaigns and witch hunts against dissidents — women in particular — and pushing Muslims to ostracize those with whom he disagrees. While this behavior has been abhorrent and has brought significant distress and even potential danger to those he has targeted, the broader public has paid little mind.

His most recent tirade on social media, however, may — and should — wake the public up to his real agenda.

On March 25 of this year, Walid took to social media to talk about the Easter holiday, and how he believes Muslims should treat Christians on this day. Rather than using the opportunity to offer best wishes to Christians and condemn the slaughter of Christians by ISIS, Walid urged Muslims not to “encourage infidels” by wishing Christians a “Happy Easter.” His comments were at best hateful, at worst incitement. His is the kind of thinking that leads to attacks such as the one against Christians in Pakistan over Easter, or when the Pakistani Taliban blew up a crowd of mostly women and children of Ahmadi Muslims, or when Asad Shah, stabbed 30 times, was assassinated recently in his store in Glasgow, Scotland, for wishing Christians a Happy Easter.

Dawud Walid wrote in a now-deleted Facebook post:

“Being respectful of others’ rights to observe and practice religious holidays doesn’t mean welcoming or celebrating them.

“‘Good Friday’ and Easter Sunday symbolize the biggest theological difference between Christians and Muslims. The belief of ‘original sin’ needing a human sacrifice of Jesus (peace be upon him) who is believed by Christians to be the son of Allah the Most High is blasphemous according to Islamic theology.

“There’s no original sin for humans to atone for since ‘no soul bears the burden of another’ according to the Qur’an. Regarding the crucifixion, ‘they killed him not’ and it was only a ‘likeness of him’ is stated in the Qur’an. And of course, ‘He begot none, nor was He begotten’ meaning Allah didn’t have a son is also a primary belief of monotheism articulated in the Qur’an.

“Be respectful, and don’t pick theology debates with your Christian family members and friends this weekend. However, avoid wishing them ‘Happy Easter’ greetings.

“Avoid giving the remote appearance of passively affirming shirk [polytheism] and kufr [disbelief].”

In the above post, Walid is referencing blasphemy — a crime in places such as Pakistan, where Christians and even minority Muslims are marked for death under archaic “blasphemy” laws, perceived insults to Muhammad or Islam. He further suggests that he believes Christianity to be a polytheistic religion, again asserting his belief in the doctrine of blasphemy. Finally, he instructs Muslims to self-isolate from both family and friends, by not extending the normal human kindness of a “Happy Easter” greeting, lest they seem to be affirming “shirk” (idolatry, polytheism) and “kufr” (disbelief; related to kafir, often used to mean “infidel”). Where blasphemy laws exist, and where this mentality takes hold, the punishment for what he calls “kufr” is death — sometimes by the state, sometimes by mobs tacitly endorsed by the state.

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Reclaiming The American Spirit: What Obama Should Have Said – Dr. Jasser Rewrites #SOTU

It is the evening of his final State of the Union address, and the president stands at the podium, surveying the crowd.

The camera pans to the faces of those gathered. People of every race, religion and background are waiting for the president to speak to the state of our union. This year, in recognition of their immense sacrifice, some of the most powerful in the nation have given up their front row seats to members of America’s armed forces. Seated with them are Syrian refugee children, dissidents like Saudi Arabia’s Raif Badawi, whose freedom was secured through effective use of diplomatic muscle. Also joining them are people like Saeed Abedini, the Christian pastor who had been jailed in Iran for his faith. Seated in the crowd as well are Muslims who have spoken out against groups who undermine American values – Muslims who have been at the forefront in the struggle against radicalization and for universal human rights.

The president begins speaking – about the struggles the country has faced economically and in other ways. He speaks about violence in the streets and the need for change both among communities and political and leadership systems.

This year, the State of the Union address is unconventional: the president has dedicated the bulk of it to foreign policy and addressing the most pressing threat to global security today – radical Islam. He names it, “Islamism,” and distinguishes it from the personal faith practice of Islam.

“Let me be clear: Islam, as a personal faith practice, has been a part of the American fabric since our nation’s founding. We know that some of the very first hands to till American soil and to build our nation belonged to Muslims who were brought to this new land as slaves. Ultimately, these men and women became free, and some retained their faith. Over time, countless Muslims have come to our great country to seek a better life. They have fled dictators and theocrats, have started families, businesses and legacies here in the United States. Many of these families felt the assault of 9/11 in a very specific way: they saw that what they fled in their ancestral homelands had followed them Westward, and now endangers the land they call home.

Many of these Muslims – those who advocate for secular governance, who support full gender equality and don’t fail to address problematic individuals and strains of belief within their own community – are our number one allies in the fight against Islamism. My administration vows to support these Muslim heroes in the face of any and all hostility they may face. We know who their antagonizers are, and have taken steps to ensure that these individuals and organizations are no longer welcome at my administration’s functions. The FBI, DHS, and police departments around the country will be working to address Islamism head on, including purging their ranks of trainers and advisors who are associated with Islamist groups.

Further: my administration has been briefed about the very real and rampant issues of honor-based violence, female genital mutilation, and forced marriage in our country. I will be introducing legislation to address these crimes specifically, and to ensure that perpetrators are prosecuted to the fullest and most severe extent possible under law. This legislation also provides funding for a network of safe houses, emergency response teams and services for individuals who are in fear of or who are fleeing from these crimes.

Make no mistake: issues of radicalization, gender-based violence and Islamism will continue to be a national discussion. In fact, it will be a more robust national discussion than ever before. My administration will not back down, and will not be intimidated by any actor, foreign or domestic, who seeks to silence this discussion. We also stand shoulder to shoulder with our allies abroad, who are fighting this same evil. Our hearts ache for the women of Cologne who suffered sexual violence at the hands of apparently organized gangs. We support artists, cartoonists, and writers who continue daily to express themselves even in the face of what is now almost certain death.

On the international stage: we must not downplay the problem of radicalization, of terror, and of more subversive yet ultimately equally dangerous threats to our values – censorship, blasphemy laws, and the persecution of minorities in Muslim-majority societies. The United States stands with the Christians and atheists of Pakistan, the Shias of Saudi Arabia, those held in what is effectively modern day slavery building the ostentatious skyline of the United Arab Emirates, the women of Egypt who face daily harassment and mutilation, and countless others who seek only to live free and safe in their homelands.

My administration will begin building a roadmap to address our country’s troubling and dangerous relationship with Arab theocracies and dictatorships. We cannot both proclaim our commitment to freedom and human rights and then bow to the House of Saud. To continue doing so is to leave a legacy of hypocrisy rather than a legacy of liberty. Our country is better than this.

Nor will we back down in the face of terror: Iran must be held to task for its own brand of regional terrorism.

Which brings me to Syria: we – I – have failed in Syria. The blood of the hundreds of thousands of murdered Syrians is, in part, on my hands. I have called on both democrats and republicans to convene, and, for as long as it takes, work together to draft a plan to address the genocide in Syria. This solution must include the ouster of Bashar al-Assad, whose family legacy is one of tyranny, terror and death. Along with him we must also see the dissolution of his entire military killing machine and the Ba’ath Party, whose reign of oppression and misery has robbed the Syrian people of countless loved ones, as well as progress and joy. We have let this go on too long. I acknowledge that my own administration is tainted; in this era there is no use in denying that our own John Kerry has enjoyed a warm relationship with this fascist killer…”

WHACK!

“DAD! HE DID IT!”

What was that?! I reach up and rub my temple. A Lego helicopter, my children have learned, does not actually fly. I rub my eyes and see my older son pointing his finger at his baby brother. Sighing, I get up. “Kids…what did I say about throwing things in the house?”

It was a dream. President Obama is on television, placating the bad guys and cracking jokes. Twitter is talking about Michelle Obama’s dress. Business as usual.

CAIR Inventing a Crisis, Again – and Landing Muslims on the Unemployment Line

As American Muslims, we at the American Islamic Forum for Democracy are particularly grateful for our country’s commitment to protect the inalienable right of each of us to freedom of expression and religion. We are grateful for the opportunity to secure the protection of our most basic rights in workplaces and in the public arena.

It is true that there is a vocal and troublesome minority who wish to see the religious rights of Muslims restricted or even eliminated altogether – but these individuals do not represent the broader American public and cannot find their position supported by the Constitution or Bill or Rights. Thus, we continue to see our existence as patriotic Americans and faithful Muslims as a blessed one, one in synergy and not in conflict.

Unfortunately, some of our fellow faithful not only disagree with us, but are doing their very best to amplify tensions between Muslims and non-Muslims at what is already a trying time for our country and the world. Further, these individuals seem to be actively encouraging Muslims – particularly those in especially marginalized communities – to perceive the United States as anti-Muslim.

Cargill Meat Solutions, a meat processing plant in Colorado, is located in an area with a large Somalian population. The plant employs a significant number of Somali Muslims, who have, according to reports, been able to take breaks for prayer in the company’s two “reflection” rooms. Details of the story are a bit vague, but sources say that a group of 11 employees wanted to take a prayer break together last month. A supervisor wanted to ensure that production would not be impacted, so asked the employees to break up into smaller groups to take their prayer breaks. The employees complied, but later resigned. Later, nearly 200 Cargill employees refused to come to work. They were terminated, per Cargill’s policy of terminating any employee who does not show up for work for three days without legitimate reason.

So, what is going on here? Naturally, CAIR is capitalizing on this story, asserting that Cargill is denying their Muslim employees their right to adequate space and time for prayer. That claim, however, is suspect: the supervisor reportedly agreed to let employees pray. They were simply asked to break up into smaller groups. What many unfamiliar with Islam may not know is that this is actually perfectly legitimate: while it is indeed considered a good thing to pray in congregation, it is not actually a requirement for all five daily prayers all week long. Further, a “congregation” can be a very small group of two or three. It is also acceptable to stagger the prayer time a bit – Muslims will not “miss” the entire prayer time by delaying by a few minutes (though Islam does have a way for Muslims to offer and/or address the issue of missed prayers). Further, Islamic prayers don’t actually take very long – thus employees don’t need a very long break to complete them, and employers can be fair without infringing on productivity. An employer allowing for short breaks for small groups, and offering a space in which prayers can be offered, is being reasonable. While all details of the case are yet to be clarified, we at AIFD suggest that well-intentioned individuals pause before assuming CAIR’s position is valid or well-meaning.

Why are we suspicious of CAIR’s position? If the employer did indeed allow for employees to pray together in smaller groups, CAIR would necessarily be demanding something unreasonable by asking for more. For example, if CAIR demands that the Cargill plant allow all 200 or so Muslim employees to be able to hold prayers at the same time, they are insisting that the plant halt productivity and even secure bigger prayer spaces. (The plant currently has two small rooms for prayer and reflection.) An additional point to consider is that two to five Muslims can do ritual ablutions (washing) in a standard bathroom in just a few minutes. Two hundred Muslims? This would take a very long time. That is, unless, the next demand is for large specialized rooms for this purpose. This would simply be asking too much.

CAIR also has a tendency to prey on those Muslims it can make into national stories regardless of the consequences to them. Here, CAIR is using Cargill’s Somali Muslim community – a group with multiple marginalized identities – to push a broader agenda nationwide. The Somali Muslim community is already vulnerable in many ways. Now some two hundred people who had stable work are potentially left without a way to provide for their families. Will CAIR ensure their security – whether by making up for lost wages or making sure they secure new employment if a deal cannot be reached? CAIR’s message is not one of constructive paths forward – but seeks instead to prove that America is hostile to Muslims and that Muslims. Through this, CAIR is stoking tensions between immigrant communities and the broader population, between people of color and their employers, and between Muslims and non-Muslims. If the civil rights of Muslims are truly infringed upon, they must certainly be defended, and boldly. However, CAIR is notorious for its opportunistic use of matters of faith and minority rights to carry out its nefarious goal of advancing an interpretation of Islam and Muslim existence which rejects pluralism, rejects diversity, and promotes hostility against dissidents, reformers, and those who truly support civil and universal human rights. We ask both Muslims and non-Muslims to not be fooled.